Jordan Peterson discusses the Nazis in comparison with communists

https://youtu.be/YXgZAdaMtS8

How does one make the moral distinction, he asks, between the Nazis and the comms with the speaker actually using the term “socialism”? The video shows his answer. But here’s a hint about his answer: I really really like what he says.

Which brings to mind this quote from John Stuart Mill which I ran across today:

Apart from the peculiar tenets of individual thinkers, there is also in the world at large an increasing inclination to stretch unduly the powers of society over the individual, both by the force of opinion and even by that of legislation. And as the tendency of all the changes taking place in the world is to strengthen society, and diminish the power of the individual, this encroachment is not one of the evils which tend spontaneously to disappear, but on the contrary, to grow more and more formidable. This disposition of mankind, whether as rulers or as fellow-citizens, to impose their own opinions and inclinations as a rule of conduct on others, is so energetically supported by some of the best and by some of the worst feelings incident to human nature, that it is hardly ever kept under restraint by anything but want of power; and as the power is not declining, but growing, unless a stronger barrier of moral conviction can be raised against the mischief, we must expect, in the present circumstances of the world, to see it increase.

He wrote that 150 years ago. Just think how much more applicable and terrifying all that is today. If you haven’t read On Liberty, you really should.

Socialist anti-semites

Racist anti-semitic socialists. Lots of people once thought being a Nazi was the height of political sense. Now they are often just called Democrats. That cover was published by Rolling Stone which is designed to appeal to those who are in and with it.

Just so you know who we are dealing with:

1) Rep. Ilhan Omar: Anti-Semitic to the Bone.

Rep. Ilhan Omar is once again under fire for using an anti-Semitic trope about the “dual loyalty” of supporters of Israel.

It’s beginning to look like her anti-Semitism is embedded so deeply that she has no conscious thought about Israel and Jews that doesn’t drip with Jew-hatred.

2) After years of infighting, the Democrats may finally have found an environmental consensus in the Green New Deal. From The Atlantic in an article that supports AOC and details her green agenda. Every bit of what they support requires total control of not just the economy but the whole of society.

I have no idea whether the Green New Deal will result in a federal climate law two or five or 10 years from now. The proposal clearly has momentum on the left. Since early November, I’ve seen the Green New Deal talked about as a story of Democrats in disarray, or as another example of the party’s turn toward socialism. Both analyses miss the mark. The Green New Deal is one of the most interesting—and strategic—left-wing policy interventions from the Democratic Party in years.

3) Rep. Tlaib Blows Up Cohen Hearing: It Was a ‘Racist Act’ for a Republican to Bring a Black ‘Prop’. Vile from head to toe, Tlaib goes beyond merely anti-semitic.

During today’s House Oversight Committee’s interrogation of former Trump fixer Michael Cohen, Tlaib suggested that Rep. Mark Meadows (R-N.C.) is a racist for bringing a black “prop” to the hearing [that is, she described Meadows’ black advisor as tokenism and only there to provide cover for the Republicans].

There is also a rundown here: Pelosi/Schumer Protect Jew Haters in Congress.

You think such sickening mindsets and policies cannot gather a majority? Nazis and socialists don’t get to take over because they promise to ruin the countries they are governing. They do, of course, and that is inevitable with socialism, but in the meantime there are a lot of lessons that get to be learned the hard way. Look at the picture from the cover of Rolling Stone and then compare them with this video of all the young, idealistic Nazis of the 1930s.

https://youtu.be/FN7r0Rr1Qyc

Socialism: promising prosperity but delivering poverty

“Need to put pencil to paper to tell what it will do to the economy.”

More here: Larry Kudlow: ‘We Have to Put Socialism on Trial’. But the point made is that no matter how good things are no one is fully satisfied. There is always a struggle and there are always others doing better than we are. Envy and dissatisfaction are everywhere and universal.

If logic worked, there would no longer be a single socialist in the world. So why are they still there and growing in number? Irrationality is rife, and there are many in the world who to advance themselves see leading the masses as their only way to power and wealth.

At the centre are the entrepreneurs who guide the individual units of a capitalist economy through their moment-by-moment attendance to the businesses they run. This is a passage about Tolstoy in an article on the novel that has great relevance:

In one essay, he retold a story about the Russian painter Bryullov, who corrected a student’s sketch. “Why you only touched it a tiny bit,” the student exclaimed, “but it is a completely different thing.” Bryullov replied, “Art begins where that ‘tiny bit’ begins.” Tolstoy elaborates:

That saying is strikingly true not only of art but of all life. One may say that true life begins where the tiny bit begins—where what seem to us minute and infinitely small alterations take place. True life is not lived where great external changes take place—where people move about, clash, fight, and slay one another—it is lived only where these tiny, tiny, infinitesimally small changes occur.

“All of life” includes the lives of those who run a business. Socialists argue that a central plan can replace the individual attendance of those who own, run, manage and earn an income from running a firm. But there, too, each of those “tiny bits” affects the whole. That is also part of why socialism must fail.

PDT speech to CPAC

UPDATE: I’ve now watched it through and it is amazing. Hits all the high spots. And remember as I say this, that I am not an American. I am a Canadian-born Australian. But when I hear the American President speak and talk about making America great again, I actually hear him saying, Make Western Civilisation Great Again. His vision should be our vision. The same issues that are alive in the United States are alive here: border protection, the threat of socialism, national defence, restoring economic growth, climate change and defending free speech. These will be the same issues that matter at our own election in a few months time. I just hope the Coalition is up to what it takes to ensure everyone understands what the issues are and what a difference it will make – long term – if Labor wins. YOU SHOULD WATCH THIS SPEECH IF YOU CAN!

The longest speech of his presidency at around two hours. Haven’t watched it myself but putting it up for the record and in case others are interested. Here’s the report at Breitbart: Donald Trump Thrills CPAC Crowd with Record-Long Speech Lasting Over Two Hours.

Socialists are no longer even embarrassed to say the word socialism in public

“Under the guise of Medicare for All and a Green New Deal, Democrats are embracing the same tired economic theories that have impoverished nations and stifled the liberties of millions over the past century. That system is socialism.”

And there is no disguising their intent, even if they disguise the truth, certainly from everyone else, but also often enough from themselves. From the Washington Post just yesterday: Five Myths About Socialism. These people are either deluded or evil. The aim is to remove or radically restrict the role of private entrepreneurs. The rest is pure gloss. See below, the entire column.

Socialism in the United States is prominent in a way it hasn’t been in decades. High-profile left-leaning politicians like Sen. Bernie Sanders (I-Vt.) and Rep. Alexandria Ocasio-Cortez (D-N.Y.) hold up socialist policies as solutions to the ills facing the nation, from the growing political influence of the “top 1 percent” to the lack of universal health care. Meanwhile, critics, including President Trump, say socialism leads inexorably to tyranny and poverty. But the important debate isclouded by many misconceptions.

MYTH NO. 1
Socialism is a single coherent ideology.

Socialist groups may have different names (“democratic socialists” and so on), but the distinctions between them are an illusion, columnist Jenna Ellis wrote in the Washington Examiner last year : All are “precursor[s] to full-blown Marxist-Leninist communism.” And according to an editorial in Investor’s Business Daily, “All forms of socialism are the same.” Many attacks on socialism, as well as polls gauging its surprising popularity, take for granted that it’s a unified philosophy amenable to a crisp judgment.

Yet socialism has multiple meanings and interpretations, which have to be disentangled before a discussion about its merits can begin. One distinction centers on whether socialism is a system that must supplant capitalism or one that can harness the market’s immense productive capacity for progressive ends. Karl Marx, who predicted that historical forces would inevitably lead to capitalism’s demise and to government control of industry, was the most famous proponent of the first type of socialism. An impatient Vladi­mir Lenin argued instead that rather than waiting for history to run its course, a revolutionary vanguard should destroy capitalism.

Other socialists, however, did not accept the violent, undemocratic nature of that course, although they agreed that capitalism was unjust and unstable. The left’s role, in the view of these “democratic socialists” — the Czech-Austrian theorist Karl Kautsky, for instance — was to remind citizens of capitalism’s defects and rally popular support for an alternative economic system that would end private ownership and assert popular control over the means of production.

Although Sanders and Ocasio-Cortez embrace the term “democratic socialist,” the policies they advocate place them much closer to yet another socialist tradition: social democracy. Social democrats say it is possible and desirable to reform capitalism. This tradition dominated the post-World War II European left and influenced the American Democratic Party, most notably during the Progressive era and the New Deal, inspiring Social Security, unemployment insurance and the eight-hour workday.

MYTH NO. 2
Socialism and democracy are incompatible.

In a speech last month on the crisis in Venezuela, Trump argued that socialism “must always give rise to tyranny.” Socialism is a “pseudo-science . . . enforced by political tyranny,” wrote the Heritage Foundation’s Lee Edwards in December.

Communists reject democracy, of course, but other socialists have strongly supported it. In many parts of the world, including Europe, they were the most consistent advocates of democratization. Eduard Bernstein, for example, one of the fathers of social democracy, described democracy as “both a means and an end. It is a weapon in the struggle for socialism and it is the form in which socialism will be realized.” Conservatives, on the other hand, thought of democracy as “despotism of the multitude,” in Edmund Burke’s phrase, and liberals like Alexis de Tocqueville and John Stuart Mill were resistant to expanding the franchise as well, because giving workers too much power would threaten the economic elites necessary for social stability. Only organizing and pressure from parties of the left broke liberal and conservative resistance to democracy in Europe.

After the Russian Revolution, a commitment to democracy became a key distinction dividing socialists from communists. The Bolsheviks split off from the Socialist International in 1919 because socialists would not to commit to overthrowing capitalism by “all available means, including armed force.” And after World War II, socialist and social democratic parties became mainstays of democratic systems in Europe.

MYTH NO. 3
All socialists want to abolish markets and private property.

Cass Sunstein, a liberal law professor, writes that once voters realize socialism means government ownership of “the nation’s airlines, hospitals, restaurants and department stores,” they will sour on it. Socialism leads to the “seizure of private property, and the dictating of individual behavior,” asserts Charlie Kirk, founder and executive director of Turning Point USA.

But on this question, too, the traditions vary. Communists, when in power, have done away with markets and private property. Democratic socialists say that in principle they hope capitalism will disappear over the long run, but in the meantime they advocate piecemeal changes in the ownership and control of economic resources — bank nationalization, for instance. (Democratic socialists have never fully held power anywhere, so their programs remain largely theoretical.) And social democrats have focused on redistributing the fruits of markets and private enterprise rather than abolishing them. Most of the policies advocated by politicians like Sanders, Ocasio-Cortez and Sen. Elizabeth Warren (D-Mass.) — including universal health care, free college education, and higher wealth and income taxes — are clearly achievable within a capitalist system.

MYTH NO. 4
When socialism is tried, it collapses.

“Socialism . . . will always fail,” wrote Mark J. Perry, a professor of economics at the University of Michigan at Flint and a scholar at the American Enterprise Institute, in March 2016. The Hoover Institution’s Paul R. Gregory offered a primer on “Why Socialism Fails” in January 2018.

Communism certainly failed, but social democracy has arguably been the single most successful modern ideology or political movement. Stable European democracies arose after World War II because a social consensus married relatively free markets and private ownership of the means of production with expanded welfare states, progressive taxation and other forms of government intervention in the economy and society. Without the impressive economic results generated by the market, the huge improvements in living standardsin the West after the war would not have been possible; the 30 years after 1945 were Europe’s fastest period of economic growth ever. But without the welfare state, the benefits of growth would not have been distributed so widely: Inequality declined dramatically during the postwar decades.

Moreover, the parts of the world considered to be the most “social democratic,” like the Scandinavian countries, are successful by almost any measure: Growth is strong, unemployment is low, their economies are consistently ranked as highly competitive, and the quality of life is extremely high.

MYTH NO. 5
Socialism offers a ready-made solution to numerous current problems.

Socialism’s advocates today promote it as a near-panacea. It’s a possible  “answer to the climate catastrophe,” writes a commentator in the Guardian. It “would remedy the systemic deprivation of people of color,” says Connie M. Razza, director of policy and research at the think tank Demos. It would go far beyond political reform to reshape the “basic structures that disempower people and keep them in wage slavery,” says Julia Salazar, a New York state senator and democratic socialist.

But many of today’s democratic socialists lack clear plans for what they want to put in capitalism’s place and how this new economic order would generate the growth, efficiency and innovation necessary to achieve redistribution and raise living standards. Nor is it clear that democratic socialists have realistic plans for dealing with other vexing social controversies, such as anxieties over immigration. Some argue that many current problems can be solved by new versions of policies that worked during the mid- to late 20th century, like a Green New Deal; more government spending on health care, education and infrastructure; and higher taxes.

Republicans insist that these initiatives would destroy growth and turn the United States into a tyrannical economic basket case like Venezuela. True, conservatives made similar claims in the past about major government initiatives like Social Security and Medicare. But it is surely legitimate to press advocates of increased government spending on how they would pay for these programs. The economist Paul Krugman, for example, who is sympathetic to many social democratic policies, has criticized those on the left who argue that these programs can be subsidized by simply printing or borrowing money.

What distinguished the postwar era was the combination of rising growth and equality. If socialists want to convince Americans, Europeans and others that they have the best solutions to contemporary problems, they need to show that their policies can generate substantial wealth and resources as well as, simultaneously, a more equitable distribution.

Special Issue on Feminism and Capitalism

An appeal for papers to an economics journal that I thought might be of interest to some of you out there, brought to your attention as a public service information announcement. This was the covering note:

Dear colleagues,

might be you are interested in this call for papers for a Special Issue on Feminism and Capitalism.

best wishes,

And these were the details.

This is a call for innovative theoretical, empirical, and creative submissions about feminism and twenty-first-century capitalism. Our call is spurred by phenomena such as the millions of people displaced and relegated to invisibility as “surplus populations,” increasing debt and income inequality, rising corporate profits, persistent agrarian crises, planetary urbanization, labor precarity and informality, and climate change.

We acknowledge the recent resurgence of feminist engagements with capitalism—on the crises of care and social reproduction, on immaterial labor and work, and on the Anthropocene and environmental destruction, for instance. New feminist interventions on the intimate, poetic, and generative lifeworlds that articulate creative responses to capitalism give us glimmers of hope.

We invite scholarship on feminism, capitalism, and anti-capitalism through a wide range of angles such as social reproduction, pinkwashing, corporate feminism and state feminism, neoliberalism, financialization, risk and debt, racial capitalism, bioeconomies, and nonhuman-human relations. We also invite essays that open up feminist thinking to new conversations about capitalism as an emergent social formation through a focus on specific spatiotemporal sites. Lastly, we encourage the submission of essays that grapple with the aporias and contradictions of capitalism such as its technologies of desire, economic (entrepreneurial) aspiration, and the commodification and fetishization of difference.

Contributions based on ongoing academic and activist collaborations, debates, and discussions are welcome. Submissions may range across genres such as empirical and theoretical studies, speculative conceptual essays, review essays, art essays, poetry, fiction, and news-based commentaries.

Deadline: September 1, 2019