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Yes Virginia, there is fake news

Just saw this: NEWSEUM APOLOGIZES, YANKS ‘FAKE NEWS’ SHIRTS…

Reminded me of my own visit to the Newseum in Washington a few years back in which its largest display – as I recall – was of this which is an out and out lie. Fake news to its back teeth.

“YES, VIRGINIA, THERE IS A SANTA CLAUS”
 

Eight-year-old Virginia O’Hanlon wrote a letter to the editor of New York’s Sun, and the quick response was printed as an unsigned editorial Sept. 21, 1897. The work of veteran newsman Francis Pharcellus Church has since become history’s most reprinted newspaper editorial, appearing in part or whole in dozens of languages in books, movies, and other editorials, and on posters and stamps

PHOTO GALLERY

THE EDITORIAL

 

DEAR EDITOR: I am 8 years old.
Some of my little friends say there is no Santa Claus.
Papa says, ‘If you see it in THE SUN it’s so.’
Please tell me the truth; is there a Santa Claus?

VIRGINIA O’HANLON.
115 WEST NINETY-FIFTH STREET.

VIRGINIA, your little friends are wrong. They have been affected by the skepticism of a skeptical age. They do not believe except they see. They think that nothing can be which is not comprehensible by their little minds. All minds, Virginia, whether they be men’s or children’s, are little. In this great universe of ours man is a mere insect, an ant, in his intellect, as compared with the boundless world about him, as measured by the intelligence capable of grasping the whole of truth and knowledge.

Yes, VIRGINIA, there is a Santa Claus. He exists as certainly as love and generosity and devotion exist, and you know that they abound and give to your life its highest beauty and joy. Alas! how dreary would be the world if there were no Santa Claus. It would be as dreary as if there were no VIRGINIAS. There would be no childlike faith then, no poetry, no romance to make tolerable this existence. We should have no enjoyment, except in sense and sight. The eternal light with which childhood fills the world would be extinguished.

Not believe in Santa Claus! You might as well not believe in fairies! You might get your papa to hire men to watch in all the chimneys on Christmas Eve to catch Santa Claus, but even if they did not see Santa Claus coming down, what would that prove? Nobody sees Santa Claus, but that is no sign that there is no Santa Claus. The most real things in the world are those that neither children nor men can see. Did you ever see fairies dancing on the lawn? Of course not, but that’s no proof that they are not there. Nobody can conceive or imagine all the wonders there are unseen and unseeable in the world.

You may tear apart the baby’s rattle and see what makes the noise inside, but there is a veil covering the unseen world which not the strongest man, nor even the united strength of all the strongest men that ever lived, could tear apart. Only faith, fancy, poetry, love, romance, can push aside that curtain and view and picture the supernal beauty and glory beyond. Is it all real? Ah, VIRGINIA, in all this world there is nothing else real and abiding.

No Santa Claus! Thank God! he lives, and he lives forever. A thousand years from now, Virginia, nay, ten times ten thousand years from now, he will continue to make glad the heart of childhood.

The second Battle of the Marne a hundred years on

In August 2014, exactly a hundred years from the day World War I began, I happened to be in France driving along the battle front that crossed from the Belgian coast to the Swiss border and visited many of the WWI battlefields and came across not a single ceremony of any kind to memorialise the start of the most devastating and consequential war in the history of the West. There have been battles that have probably been more consequential – Tours and Vienna [1683] come to mind – but no war has so uprooted every aspect of the European continent, and indeed the entire planet, than the First World War. Whether it was the disappearance of entire dynasties, “the sealed train” which led to the Russian Revolution, or the deadly meddling of Wilson in European affairs, the fact is that even now we are still trying to wind back its effects. There could have been no North Korea without Communist China and there could have been no Communist China without the Soviet Union. There would have been no Nazis and no World War II if there had been no Kaiser and World War I. And on it goes. Yet the same has occurred throughout the period since August 2014 with no memorials and remembrances of any significance that have brought to mind this fantastic war that had done so much to create the havoc of our world today. Those who died on the battlefields of France are barely remembered.

So in The Oz a few days back there was this tiny article on the editorial page foreshadowing the centenary of The Armistice on November 11: 100 years, 100 reasons why Armistice matters. I imagine the Armistice, too, will go by without much notice. So I will just remind us that we are now living through the hundredth anniversary of the second last battle of World War I, The Second Battle of the Marne, whose dates are officially July 15 to August 6 of 1918. August 6, of course, was the date that the atomic bomb was dropped on Hiroshima. Two days from now will be the 100th anniversary of the start of the last battle of WWI, Amiens, which brought the war to its end.

We are the products of history whether we think about it or not, and the fact is no one any longer cares about our own past which in itself means we are rudderless and without bearings. We no longer barely know who we are since we no longer know who we have been and from whence we have come. We may well be heading for changes that will make even the eruptions of World War I seem mild and inconsequential in comparison.

Joe McCarthy and the Deep State

The term “McCarthyism” makes a come back in The Oz. But like everywhere, they use McCarthyism as if it had been a bad thing. But before I go on, let me remind you of my review of Diana West’s astounding book, American Betrayal. If you haven’t read it and are interested in some historical perspective on the Fake News Industry, along with the reality of the communist menace in the 1950s, this is a primary source. Here’s the conclusion from my review, and this was written in 2014 before the phase “Deep State” was ever mentioned by anyone:

As a result of reading West’s book, I now look on the United States as a big dumb ox, led around by a cabal of its enemies whose intent is to take the beast out to slaughter. It is a very large beast and will not go quietly. But given what you will learn from this book, you will be in some despair in trying to work out what can be done. This is a very troubling book which I nevertheless encourage you to read.

Much of the point of the book is that Senator Joe McCarthy was absolutely right about the infiltration of communists inside the American Government back in the 1940s and 1950s. Ever heard of Alger Hiss? The mere tip of an iceberg which has only grown in size since those days then when at least Americans would have been ashamed to admit in public that they were socialists. As for today’s Australian, first there’s this: Voters stick by the teflon Donald where the author somehow thinks that is a bad thing. In his inane fact-free report, he writes:

To establish why the Trump base has proved so resolute, it is instructive to turn back to a much darker period in American politics; to McCarthyism in the early 1950s. There is a direct and decisive link between that period and now, in the person of Roy Cohn. Cohn was a trusted adviser to the junior Republican senator for Wisconsin, Joseph R. McCarthy. Cohn was also an influential mentor to Trump, who learned from Cohn’s street-fighting ways how to win in the New York property markets.

McCarthy was a demagogue for whom the truth was of little or no consequence. A practitioner of the brutal smear, he elevated US postwar concerns about Soviet communism into hysteria, claiming there were red agents everywhere in Washington, DC.

McCarthy’s principal weapon was the unsubstantiated allegation of treason directed at respected and leading figures in the Truman administration, including General George Marshall and secretary of state Dean Acheson.

McCarthy’s recklessness, including ruthless manipulation of the new medium of television, eventually led to a bipartisan censure in the US Senate, with senator Prescott Bush, father and grandfather of future US presidents, prominent among McCarthy’s critics. The censure was carried on bipartisan lines 67-22.

But, as Jon Meacham notes in his masterly new work, The Soul of America, in the national opinion poll immediately following, some 34 per cent of Americans still believed McCarthy was on the right track. McCarthy’s base support was cultural and religious, unmoved by elite opinion. The same may be said of Trump.

Must say, I remain unmoved by elite opinion, idiocy through and through. And then there’s this: Intolerance spreads as cultural wowsers shut down ‘dangerous’ debate although in this instance the author is on the right side of the divide, but once again invokes McCarthy. He is discussing the efforts made to shut down Lauren Southern’s presentations in Australia.

Social media and reporting of it in mainstream news are producing intolerance not seen since anti-communist senator Joe McCarthy and the House Un-American Activities Committee in the 1940s and 50s.

The free-thinking rebelliousness of the 60s grew out of a backlash against McCarthyist repres­sion of what was regarded as sedi­tious activities, literature, plays and movies inspired by com­munism to undermine American values.

The usual shallow ignorance. Senator McCarthy was a Republican and his focus was on foreign policy and the State Department. The House Un-American Actitivies Committee was in the House of Representatives and was dominated by Democrats. More to the point, McCarthy would have been on the same side of the free speech issue as us.

Knowing more about McCarthy and how he was dealt with by the media and even some Republicans are lessons that still need to be understood.

Andrew Bolt and the anti-semitic left

At least for the present, being anti-Semitic is still counted as a negative. How long that will be, who can tell, but it is not hard to see that those days may be coming to an end, and if they do, this change will be led by the tribalist left-of-centre collectivists in our midst.

The worst racists are on the left as are the worst anti-Semites. See, for example, Jeremy Corbyn admits Labour has ‘real problem’ with antisemitism. And now this here in Oz from Andrew Bolt who has to deal with this:

Hand him a mirror. Crikey’s Bernard Keane makes up stuff to paint me as an anti-Semite who makes his “blood run cold”.

Yet Keane himself claims Israel is guilty of “murder of unarmed protesters” and “systemic illegalities” under “the Netanyahu regime” and its “apartheid system”. He also defends the boycott of Israel that I have damned as racist.

Jews should realise Keane’s attack on me is an attack on their ally. His claims to be horrified by an anti-Semitism he pretends to detect are a complete smokescreen.

It is the left who thinks in relation to groups and group identity. It is the conservative right who think in terms of individuals and personal responsibility. Here’s how it now goes even in America:

Nazi as you know is the short form for National Socialists. ICE agents are not the Gestapo. But if you like to think that way, you are not just deluded, but are utterly free of historical judgement and common sense.

And a comment from Calli:

calli

In one way it makes life easier as I try to get to know new people and whether to keep them at arm’s length or not.

All I do is mention Israel.

Never fails.

Is this really true about the left?

Complete copy from this post from Hot Air: Vox: Sarah Jeong Was Just Talking The Way Most People On The Left Talk About White People.

Vox: Sarah Jeong Was Just Talking The Way Most People On The Left Talk About White People

Earlier today I wrote that I wasn’t particularly concerned about Sarah Jeong or her job but I was somewhat worried about what the left’s shrugging indifference to her racist tweets said about their collective mindset. I also quoted from an Andrew Sullivan piece in which he argued that the left was redefining “racism” to mean something closer to “white supremacy,” i.e. something that only whites by definition can be guilty of engaging in. Here’s Sullivan:

The alternative view — that of today’s political left — is that Jeong definitionally cannot be racist, because she’s both a woman and a racial minority. Racism against whites, in this neo-Marxist view, just “isn’t a thing” — just as misandry literally cannot exist at all. And this is because, in this paradigm, racism has nothing to do with a person’s willingness to pre-judge people by the color of their skin, or to make broad, ugly generalizations about whole groups of people, based on hoary stereotypes. Rather, racism is entirely institutional and systemic, a function of power, and therefore it can only be expressed by the powerful — i.e., primarily white, straight men. For a nonwhite female, like Sarah Jeong, it is simply impossible.

Vox’s Zack Beauchamp has written a lengthy response to Sullivan and also to NR’s David French. His first line of argument is, ‘hey, Jeong didn’t mean any of this stuff literally.”

The problem here, though, is assuming that Jeong’s words were meant literally: that when Jeong wrote “#cancelwhitepeople,” for example, she was literally calling for white genocide. Or when she said “white men are bullshit,” she meant each and every white man is the human equivalent of bull feces.

Wow, what an insight. I’m going to go out on a limb here and say that no one who read “white men are bullshit” thought Jeong was envisioning a feces metamorphosis.

To anyone who’s even passingly familiar with the way the social justice left talks, this is just clearly untrue. “White people” is a shorthand in these communities, one that’s used to capture the way that many whites still act in clueless and/or racist ways. It’s typically used satirically and hyperbolically to emphasize how white people continue to benefit (even unknowingly) from their skin color, or to point out the ways in which a power structure that favors white people continues to exist.

Yes, we understand that all of this is essentially an in-group way of saying, “white people are bad.” In fact, Beauchamp has just conceded one of the points Sullivan made, “Scroll through left-Twitter and you find utter incredulity that demonizing white people could in any way be offensive. That’s the extent to which loathing of and contempt for ‘white people’ is now background noise on the left.”

To be really clear, in case Zack Beauchamp is reading this, “demonizing” does not mean literally turning white people into demons with tails and horns. It means bad-mouthing them as a group. The question is whether it’s a problem to have lots of people on the left constantly saying “white people are bad.”

Beauchamp then moves on to agree with Sullivan’s other point, i.e. the left doesn’t consider it possible to be racist against whites and therefore calling them bad as a group is not an issue:

What makes these quasi-satirical generalizations about “white people” different from actual racism is, yes, the underlying power structure in American society. There is no sense of threat associated with Jeong making a joke about how white people have dog-like opinions. But when white people have said the same about minorities, it has historically been a pretext for violence or justification for exclusionary politics…

It’s absurd to pretend, given centuries of racialized oppression, that the phrases “white people” and “black people” can be swapped in a sentence without profoundly changing the meaning.

Fair enough but if we’re going to play this power dynamic game can we at least note that Sarah Jeong is not black? Asians have had a rough time in American history but they are in a very different place in today’s America than black Americans. The average household incomeof Asian Americans is higher than it is for whites or any other group. Asians are disproportionately accepted to top schools like Harvard (where Jeong attended). So even if you accept the premise that there are some groups of people in a position to be badmouthing white people as a group, it’s not clear Sarah Jeong is one of those people. And, no, a couple of racial slurs on Twitter don’t make her a victim. Everyone gets garbage like that on Twitter because Twitter sucks (though I think it’s true women, on the right and left, get it worse than men).

Second related point: You can tell someone that they’re part of a privileged group and criticize them for it, but the problem with generalizing so broadly is that there are plenty of white people out there who are not doing particularly well in terms of wealth, or drug addiction, or life expectancy at the moment. Those folks shouldn’t be lumped in with the white titans of industry or rich frat boys or whoever else Jeong imagines her tweets were aimed at.

The real problem with Jeong’s “white men are bullshit” tweet, and all the rest, is that even if we agree it wasn’t literal and even if we use the power dynamic analysis Beauchamp favors, she has more social and economic power than a lot of the people in the group she’s attacking. Even on average that’s probably true (or will be soon enough) and certainly, to the people below the average who didn’t go to Harvard, they won’t be catching up with her ever. To them, she’s the elite punching down, not the victim punching up.

To put this in terms Jeong might appreciate, to a lot of folks she doesn’t look like an oppressed victim, just another social justice edgelord engaged in s**tposting.

Update: Guess who really thinks white men are problematic [you will have to click for yourself]:

More from Powerline here, here and here.

The second Battle of the Marne

I happened to be in France driving along the battle front that crossed from the Belgian coast to the Swiss border in 1914 and visited many of the battlefields and came across not a single ceremony of any kind to memorialise the start of the most devastating and consequential war in the history of the West. There have been battles that have probably been more consequential – Tours and Vienna [1683] come to mind – but no war has so uprooted every aspect of the European continent, and indeed the entire planet, than the First World War. Whether it was the disappearance of entire dynasties, the sealed train and the Russian Revolution, the deadly meddling of Wilson in European affairs, so that even now we are still trying to wind back its effects. There could have been no North Korea without Communist China and there could have been no Communist China without the Soviet Union. There would have been no Nazis and no World War II if there had been no Kaiser and World War I. Yet the same has occurred throughout the period since August 2014 with no memorials and remembrances of any significance that have brought to mind this fantastic war that had done so much to create the havoc of our world today.

So in The Oz a few days back there was this tiny article on the editorial page foreshadowing the centenary of The Armistice on November 11: 100 years, 100 reasons why Armistice matters. I imagine that, too, will go by without much notice. So I will just remind us that we are now living through the days of the last major battle of World War I, The Second Battle of the Marne, whose dates are officially July 15 to August 6 of 1918. August 6, of course, was the day the atomic bomb was dropped on Hiroshima.

We are the products of history whether we know it or not, and the fact is no one any longer cares about the past which in itself means we are rudderless and without bearings. We no longer even know who we are since we no longer know who we have been and from whence we have come. We may well be heading for changes that will make even the eruptions of World War I seem mild and inconsequential in comparison.