The death of Western civilisation takes another step forward

Here are the opening paras of David Solway’s A Professor Who Argues Against Multicultural Ideology and for Western Exceptionalism Now Fears for His Job. Of course he does. For most of those he is describing, they won’t even notice the Dark Age when it comes.

I have met University of New Brunswick sociologist and co-founder of the blog Council of European Canadians Ricardo Duchesne only once and found him reserved, thoughtful and modest. A brilliant writer and genuine scholar, he has authored two impeccably-researched volumes on the history of Western civilization and the settler domestication of pre-industrial lands.

In an earlier article for PJ Media, I had occasion to mention Duchesne, who writes in Canada in Decay — one of the most important books in our national literature explaining the emergence of the ideology of immigrant multiculturalism — that Canada is an extreme, though not unique, example of impending ethnocide, “promoting its own replacement by foreigners from other races, religions and cultures.” As Duchesne points out in The Uniqueness of Western Civilization, the same form of national self-deprecation we note in Canada is at work in most Western nations today.

Before multiculturalism took root, Duchesne argues, Canada was not an immigrant nation, as the cliché has it, but a European nation built by settlers and pioneers. The same formulation applies to the U.S. and Australia. He notes a critical difference between categories of newcomers: pioneers create, immigrants contribute (at their best). Multiculturalism, however, which radically changes the identity of a country, is neither a creation nor a contribution; it is “an experiment imposed from above.” Tensions inevitably arise between the rapidly shrinking European majority and the multi-ethnic, culturally alien brew that is displacing it.

Duschesne lays out his agenda in The Uniqueness of Western Civilization. His central contention, he writes, “will be that the West has always existed in a state of variance from the rest of the world’s cultures,” divergences that include, among a plethora of others, “the ‘Greek miracle’, the Roman invention of the legal persona, the Papal revolution, the invention of mechanical clocks, the Portuguese voyages of discovery, the Gutenberg revolution, the Cartographic revolution, the Protestant Reformation, the ‘rational’ mercantilist state and the ‘industrial enlightenment.’” He has no doubt that the “ideals of freedom and the reasoned pursuit of truth were cultivated and realized in the course of Western time.”

Predictably, Duchesne has been attacked as a white supremacist in the leftist media — The Huffington Post, the CBCGlobal TV, and other venues — and by an open-letter cabal of 25 of his UNB colleagues engaged in a war against “hate” — that is, against anything that disagrees with their anti-Western ideology. He will almost certainly find himself under formal investigation by the university, which is now reviewing complaints against him. The administration is actively seeking student grievances to lodge against him and there have also been requests for complaints in social media from the student union representative.

Duchesne is now in the impossible position of responding to a loaded question, that is, one that contains an unjustified assumption and presupposes its own answer, of the “Have you stopped beating your wife yet?” type. Such question-begging is a rhetorical sleight of hand that works as a form of entrapment — the defamatory “loaded” technique that culture hero Jordan Peterson, for example, has been regularly subjected to. In Duchesne’s case, the “white supremacist” tag is integrally associated with his name, as if one were a substitute for or translation of the other. The implicit question runs something like: “Have you renounced your white supremacy yet?” or “Are you still a white supremacist?”

Multiculturalism and the new migrant

Canada has not only become jaded with the effect of migration on Canadian society but has begun to take steps to limit numbers. This is a column by George Jonas the National Post with the self-explanatory title, Multiculturalism encourages a new type of immigrant who shares our wealth but not our values.

The new immigrant seemed ready to share the West’s wealth but not its values. In many ways he resembled an invader more than a settler or an asylum-seeker. Instead of making efforts to assimilate, the invader demanded changes in the host country’s culture. He called on society to accommodate his linguistic or religious requirements. . . .

It’s not a matter of where immigrants come from but where they’re going. Refugees from the East are no threat; colonizers are. That’s where non-traditional immigration and multiculturalism become a volatile mix. Extending our values to others is one thing, but modifying our values to suit the values of others is something else.

By now multiculturalism has made it difficult to safeguard our traditions and ideals against a new type of immigrant whose goal is not to fit in, but to carve out a niche for his own tribe, language, customs, or religion in what we’re no longer supposed to view as a country but something between Grand Central Station and an empty space.

It’s no longer impossible to imagine the death of the West since we see the potential before our eyes at every turn. It’s not too late to do something, but time is getting very short. Diversity is a concept of the left – themselves frequent enemies of our existing cultural traditions and economic structures – part of whose aim is to swamp own culture of tolerance and self-reliance with migrants who often do not believe in either.