The world’s least remote family

The picture above comes with the story that follows: The world’s most remote family live hundreds of miles from civilisation.

The level of ignorance reaches a pitch of inanity I have seldom come across before. This family lives entirely embedded within our civilisation and whether they or those who read about them understand or not, they are representatives of our civilisation and could be members of no other. I have little sympathy with the grievance industry here in Canada or elsewhere who seem to think that were it not for the handful of Europeans who showed up in Canada at the start of the seventeenth century, they could still be happily paddling their birchbark canoes through their pine forest canopies in splendid isolation from the technological developments that have overtaken the entire world during the past 400 years.

“If we fail to preserve it, it will never, ever exist again”

Dinner with the family tonight, our last before moving on. And as a going away present, I have bought each of the youngest cousins a copy of John Stuart Mill’s On Liberty which had come up in an earlier conversation. And perhaps strangely to others but not to myself, I was reminded of Mill in listening to Trump’s speech in Poland. He was here discussing what we too easily take for granted.

We are the fastest and the greatest community. There is nothing like our community of nations. The world has never known anything like our community of nations.

We write symphonies. We pursue innovation. We celebrate our ancient heroes, embrace our timeless traditions and customs, and always seek to explore and discover brand-new frontiers.

We reward brilliance, we strive for excellence, and cherish inspiring works of art that honor God. We treasure the rule of law and protect the right to free speech and free expression.

We empower women as pillars of our society and of our success.

We put faith and family, not government and bureaucracy, at the center of our lives.

And we debate everything. We challenge everything. We seek to know everything, so that we can better know ourselves.

And above all, we value the dignity of every human life, protect the rights of every person and share the hope of every soul to live in freedom.

That is who we are. Those are the priceless ties that bind us together as nations, as allies and as a civilization.

What we have, what we inherited from our — and — and you know this better than anybody and you see it today, with this incredible group of people — what we’ve inherited from our ancestors has never existed to this extent before. And if we fail to preserve it, it will never, ever exist again. So we cannot fail.

I agree with every word he said. Mill is unreadable today. His nineteenth century prose is too difficult but his ideas are not. They are the core values of the West. The cultural-Marxism that pervades so much has made Trump, like Mill, incomprehensible across much of the world in which we live. This is the great tragedy of our times, but there may yet be worse to come.

Is this doing battle or shooting oneself in the foot?

This is from Andrew Klavan: The Attack on ‘Julius Caesar’ Was Wrong in Every Way. The question is, was it wrong in every way or not wrong in any way at all? Here’s his article.

There was a lot of Twitter hysteria over the weekend around a two-person assault on Shakespeare in the Park’s offensive version of Julius Caesar. In a conformist and shallow piece of political whinery, the playmakers opted to dress Caesar up as Donald Trump (which I guess made him Orange Julius). Audiences could thus watch the president of the United States brutally assassinated each night for their edification and delight. No matter what the point was supposed to be, it was a disgusting and despicable thing to do. Shame on them.

At the Friday performance, Rebel Media journo Laura Loomer charged the stage, screaming, “This is violence against the right.” Alt-right activist Jack Posobiec stood up in the audience and shouted, “You are all Nazis.” Loomer was arrested and must appear in court to face charges.

A segment of the right vociferously supported the attack online. #FreeLaura was the top trend on Twitter for part of Saturday. There was the usual taste-of-their-own-medicine braggadocio about how we on the right had to use the tactics of the left to beat the left and anyone who disagreed was a coward and we weren’t going to knuckle under to any of this Alinskyite stuff where the right has to live up to its values while the left can do whatever it wants, etc. This was civil disobedience! This was Jesus among the money changers! This was what winning looks like!

If we become the anti-speech people, what are we protecting? What are we fighting for? What are we trying to win?

This is not a question of cowardice or of being too fine to play smash mouth politics. Five-foot-nine Ben Shapiro has repeatedly faced down Social Justice Snowflakes and Black Lives Matter thugs to speak the conservative truth on campus in no uncertain terms. But he doesn’t stop others from making their speeches and delivering their points of view. Because then he could no longer represent his own values. He’d be them, not us.

This is not a question of two-wrongs-don’t-make-a-right either. Sometimes, awful as it is, the other side plays so dirty you have to play dirty back. If a peaceful conservative demonstration is attacked by Anti-fa fascists while the police stand by and do nothing, protecting such gatherings with right-wing vigilantes may become a terrible necessity. But if right-wing vigilantes respond by attacking a peaceful left-wing gathering, the battle is lost. Because then, you’ve destroyed the very principle you were trying to protect.

I voted for Donald Trump in large part because I thought Hillary Clinton would destroy the First and Second Amendments. I knew there were moral hazards to a Trump presidency, but I thought the risk was more than worth it to stave off leftist oppression. So far, I’ve been well pleased with my decision. Wild as Trump can be, he has stood up for our rights and reinvigorated the freedoms eroded under Obama. The continued grumbling of Never Trumpers has seemed to me poorly reasoned, unhelpful and ill-advised. I’m glad Trump won.

But there is no point in winning if you forget what it is you’re fighting for. A conservatism that can’t tell the difference between doing battle and shooting itself in the foot is a conservatism that will not win anything except perhaps the power to become the very tyrants they opposed.

“He who knows only his own side of the case knows little of that”

I wrote a post back in May about my need for urgent advice.

I am heading off to California and while I am at Stanford for a couple of days I expect I will see the person who I have known longer than anyone else in the whole of my life. But he is now from California and has all the political blindness that comes not just from being on the left coast, but from being right in the heart of Silicon Valley. He knows my political views, but is too obtuse to leave off. And although we are an ocean apart, he never lets up from sending me political junk mail, with the latest torrents about Donald Trump and the disaster he supposedly is. . . .

Other than major trancs and a crash course in Zen, is there any advice on what I should do to get through these days?

OK, here I am Palo Alto and so let me tell you how all of this has worked out. And let me thank all those who contributed to this earlier thread, but this is the conclusion I came to. I won’t say it has worked in failing to cause immense irritation in others. But it did turn out to make the conflict extremely short and not necessarily a death spiral for a long-time friendship. This is the advice.

ASK THE OTHER PERSON WHAT THEY HAVE READ THAT SUPPORTS THE OPPOSITE SIDE OF THE THEIR OWN BELIEFS

That is, ask them what they have read or watched or in any way undertaken to understand the points you are trying to make by looking at things that you would agree with, not some gloss of our views put together by some person of the left. It turns out no one can ever think of a thing. Not one person has been able to come up with anything at all. They not only do not read such things, they don’t even notice. And the effect on them is extraordinary and strangely devastating.

My first experience using this technique is I think quite instructive. Someone I know mentioned the violence at my book launch, not that she knew what the book was about. From that we got onto climate change, which got her into a rant on how important doing something is. So I said, what had she read that argued that climate change was not a problem. It stopped her dead, she got truly angry and stormed off saying, well that’s all right for you because you will be dead while she will have to deal with all of the bad consequences of our carbon filled atmosphere! Not nice, but I found it very satisfying.

The quote, by the way, is from John Stuart Mill.

The Battle for Modernity

Is there any group more absurd than the modern anti-enlightenment that passes for wisdom in the parties of collectivist thought? Filled with self-importance and the ridiculous belief in their own virtue and insight, they may be members of the dullest, least informed, least insightful generation who may have ever lived. In a world that should have and could have created the greatest flood of prosperity and human freedom in history, they are demanding a return to mass poverty and political serfdom. These are people for whom the social and economic structures needed to provide the flow of worldly goods is largely unknown. Ignorant to a fantastic degree about how wealth is created, they nevertheless are driving the world over the precipice into a new dark age.

The article at the link is about an episode at Evergreen University where the lunatics have largely taken over the asylum other than for a single professor who had decided to stand apart. The article discusses Evergreen State and the Battle for Modernity” where “progressive biology professor Bret Weinstein attracted the ire of a student lynch mob for refusing to leave campus due to being white”. He refused to play along with racial-identity day where all whites were asked to stay away for 24 hours. By refusing, “vigilante groups are roaming the campus with bats, seeking out Weinstein supporters”. And after this intro, this is where the article heads and this is its point.

We are faced with a three-part distinction between postmodern/modern/traditional. Let’s take a look at each of these in turn, and discuss why they are particularly important today. Starting with the most right-leaning, the traditionalists [represented by the #NeverTrumpers]. These folks do not like the direction in which modernity is headed, and so are looking to go back to an earlier time when they believe society was better. . . . Even though there is much furor in the media about the threat that [traditionalist] groups represent, I would argue that they have largely been pushed to the fringes in terms of their social influence. . .

It is between the modernists and postmodernists where the future of society is being fought. Modernists are those who believe in human progress within a classical Western tradition. They believe that the world can continuously be improved through science, technology, and rationality. Unlike traditionalists, they seek progress rather than reversal, but what they share in common is an interest in preserving the basic structures of Western society. Most modernists could be classified as centrists (either left or right-leaning), classical liberals and libertarians.

Postmodernists, on the other hand, eschew any notion of objectivity, perceiving knowledge as a construct of power differentials rather than anything that could possibly be mutually agreed upon. Informed by such thinkers as Foucault and Derrida, science therefore becomes an instrument of Western oppression; indeed, all discourse is a power struggle between oppressors and oppressed. In this scheme, there is no Western civilization to preserve—as the more powerful force in the world, it automatically takes on the role of oppressor and therefore any form of equity must consequently then involve the overthrow of Western “hegemony.” These folks form the current Far Left, including those who would be described as communists, socialists, anarchists, Antifa, as well as social justice warriors (SJWs). These are all very different groups, but they all share a postmodernist ethos.

That is, they find debate irrelevant and power by any means their only aim with the core policy the destruction of the civilisation of the West. Which brings me to a second article with a similar perspective although more optimistic outlook: The left’s own politics by shorthand is now being turned against it. This is where it starts:

Once asked by an aide to respond to a letter to the editor from one of his critics, Vladimir Lenin refused, saying: “Why should we bother to reply to Kautsky? He would reply to us, and we would have to reply to his reply. There’s no end to that. It will be quite enough for us to announce that Kautsky is a traitor to the working class, and everyone will understand everything.”

That has been the modus operandi of the left for decades. It doesn’t respond to arguments with arguments but with stigmatizing names designed to end debate. As the communications arm of the left, the media conforms perfectly to Lenin’s method. Instead of rebutting the arguments of conservatives, it has found it easier to brand them as “enemies” of science, women, minorities, the poor, and so on.

Trump may be beating them at their own game as the article says, but he is the one of the few who understands it and the only one who is able to return fire. Without others to come to his aid, the postmodernist-Islamic alliance will eventually overwhelm us all.

Bob Dylan’s Nobel lecture

Here is some of the text via the BBC. This excerpt is about books he read when young that influenced and have remained with him to this day.

“Specific books that have stuck with me ever since I read them way back in grammar school – I want to tell you about three of them: Moby Dick, All Quiet on the Western Front and The Odyssey.”

He described Moby Dick as “a fascinating book, a book that’s filled with scenes of high drama and dramatic dialogue”.

“All Quiet on the Western Front is a horror story. This is a book where you lose your childhood, your faith in a meaningful world, and your concern for individuals.

“The Odyssey is a great book whose themes have worked its way into the ballads of a lot of songwriters: Homeward Bound, Green, Green Grass of Home, Home on the Range, and my songs as well,” he said. . . .

“Our songs are alive in the land of the living. But songs are unlike literature. They’re meant to be sung, not read. The words in Shakespeare’s plays were meant to be acted on the stage. Just as lyrics in songs are meant to be sung, not read on a page.

“And I hope some of you get the chance to listen to these lyrics the way they were intended to be heard: in concert or on record or however people are listening to songs these days. I return once again to Homer, who says, ‘Sing in me, oh Muse, and through me tell the story.'”

He is a worthy recipient of the prize.

Melbourne book launch tomorrow speaking notes

Aside from hearing me discuss The Art of the Impossible, the only book published in Australia about the most important American election of our times, you can also listen to Andrew Bolt discussing Donald Trump and the American election while meeting other interesting people who are politically sympathetic to your own ideas. So come along. The details:

12:00 noon on Tuesday June 6. The venue:

Il Gambero
166 Lygon Street
Carlton, VIC 3053

And here are my speaking notes.

About me:

• Canadian born
• university graduate in Politics, Philosophy and Economics
• began on the student left
• moved to the right with the most important prod Solzhenitsyn’ Gulag Archipeligo
• became a defender of free institutions and the entrepreneurially-driven market economy
• moved to Australia in 1975
• became Chief Economist for the Australian Chamber of Commerce and Industry in 1980 where I then worked for 24 years, the same number of years Ludwig von Mises was the economist for the Austrian Chamber of Commerce from which I learned:

• the crucial importance of a policy focus – every issue becomes a question of not just what outcome do we want but more importantly what can be done to achieve our ends
• learned how patient you have to be to see your agenda prevail
• learned how hard it is to get things done
• deepened my distrust of large swathes of the left who are almost entirely self-interested and power driven – it seldom occurs to me that the political leaders of the left are interested in doing good for others which is generally only incidental to their true aims and is almost never achieved in any case
• learned how important defending our own is and the imperative of working together
• learned to appreciate the rare people with political skills who are also on my side of the political fence which also requires a fantastic amount of personal will to get things done – best examples in my lifetime Reagan, Thatcher and Trump

• politically I would best be characterised as a “Gladstonian liberal” which in today’s world makes me a free-market conservative
• economically the largest influence on my ideas has been John Stuart Mill and his Principles of Political Economy where amongst many other things I discovered the actual meaning of Say’s Law and not the fabricated nonsense that is near universal across the economics world today
• my particular area of study beyond economic theory itself is the History of Economic Thought – I have written the only book ever published on why HET needs to be studied by every economist
• a blogger for almost a decade mainly on Catallaxy while contributing to other publications on the right side of politics

About the book – why you should buy and read The Art of the Impossible:

• if you wanted Trump to win, or are even just happy that he did win, this is a wander through all of the most important moments that brought him to the presidency
• it is the first book ever published that is entirely made up of blog posts written at the time – it is entirely forward moving beginning with a discussion on Obama under the heading “Politics is what you can get away with”
• that the book is entirely comprised of blog posts is significant because:

• it tells a contemporary tale as it happened returning you to the moments themselves
• no post was written in the knowledge of hindsight – everything is discussed as it happened so that you can revisit the tensions of the time
• it is written by someone whose own personal political agenda was virtually identical to Trump’s – our overlap was 94%
• it helps explain why Trump became president
• it helps explain why we should be eternally grateful that Trump became president
• it shows how high the stakes were
• it shows that Hillary is right that Comey was the reason she lost but that Comey was acting under the instructions of Loretta Lynch who was herself acting under the instructions of Obama

• the book is part narrative, part excerpts from others writing at the time, part history and part political philosophy – it is told as it happens but as a 400-page volume the effect is as much philosophical as it is a reminder of the sequence of events and why you should be grateful things turned out this way.

Dogmatic atheism

A comment from another thread on “dogmatic atheism.

A mental deficiency which causes the belief that:

(1) there is no non-material reality that can influence this universe [i.e. God];
(2) i.e. this universe consists solely of matter and energy;
(3) however, the tiny and transient scrap of configured matter and energy that comprises the dogmatic atheist is capable of having things called “thoughts” which have some sort of validity other than merely being biochemical phenomena occurring within the material structure of the dogmatic atheist;
(4) in fact not only that but those thoughts are capable of validating the non-existence of anything in the whole universe other than the matter and energy capable (in principle) of physical verification of which the dogmatic atheist represents a minute evanescent sample.

Only a nanosecond’s logical thought should be necessary to perceive the psychotic megalomania in dogmatic atheism but somehow the dogmatic atheists themselves can’t seem to do so.

(I can fully understand an atheist who says that there’s no definite proof of God – the Christian scriptures would confirm that since they say we have to live partly by faith – and that therefore religious belief depends on perceptive judgement beyond fact and logic, and their own perceptive judgement precludes them believing. That is unarguable. But that kind of atheist doesn’t pretend to have a universal – dare I say Godlike? – knowledge of reality.)

Big Brother is monitoring you

QoL is back up leading off with this: Patriotism, Nationhood and Globalisation. The intro:

Nationalism belongs to the times when humans lived in an associative way and in a familiar and cherished environment, and it has brought mankind to where we are today, god and bad. The future our descendants will have to live in -or survive in- will demand much more from us … and from them.

Even that is more than 140 characters. And somehow related, for those who think they can depend on social media they might want to check out this: Facebook Bans Anti-Migrant Videos After German Woman Shows Beating By Refugees. And you might then like to have a look at Mark Zuckerberg’s desire to become Big Brother.

The Guardian recently published details from a leaked copy of the manual that Facebook gives its thousands of “content moderators,” the people who effectively monitor, police, and determine what we see in our Facebook feeds. What the document revealed is a deeply arbitrary set of guidelines that confuse the moderators who are helping to shape the civil society that millions of people rely on to, as Zuckerberg has put it, find meaning in their lives.

There’s a lot in the specific rules that is problematic, but the biggest problem is that these guidelines were secret at all. In fact, it appears to go against one of the very suggestions Zuckerberg outlined in his manifesto: “The Community Standards should reflect the cultural norms of our community,” he wrote. “The approach is to combine creating a large-scale democratic process to determine standards with AI to help enforce them.”

You will see what he thinks you should see and not see what he doesn’t think you should see. We really should do what we can to protect our own while we still can.

Young whippersnapper tells old people how to live

An interesting article but not really at the heart of the issue: How to Reverse Aging and Become Whoever You Want to Be. He should remind himself of the Hawthorne Experiment before going on about such things in the way he does. I liked this comment especially:

Sorry, Ben, you aren’t old, which means you have no idea what being old is really like. “Most people fail to realize that they get to choose their stage, who they will be, and how they will act.” In fact, much as we contemporary Americans hate to admit it, the body rules. And no matter what good care we take of our bodies, eventually the system winds down.

I speak from experience. I’m a 77-year-old woman who fully embraced the idea that I could control who I am for years. I write, teach and edit full time. I walked at least 2 miles a day for forty years and have lived healthy habits. Nonetheless, a kneecap broken while hiking brought me house-bound for three months and a hard upper respiratory virus caused coughing that tore a back muscle. I haven’t bounced back as I once did. For now, I can walk eight blocks — though I believe that walking those eight blocks is strengthening me for future forest trail hikes.
Having said that, I’d like to point out to you that ageism is possibly the greatest ism in American society. No matter how much I treasure myself, I’m treated as a charming old lady when I go out into the world. It is infuriating. Here’s a little education for you.

May I suggest that you save your advice for us old people until you are old?

My most frequent experience in striking up a conversation with old people I meet is how they instantly transform from inward and sullen to engaged and upbeat. They also become younger looking though not of course young looking. I can see that for anyone less than 50 I am old, and with my arm in a sling and carrying a cane as I now do, all this is emphasised. It however doesn’t make people want to speak to me, only to give me their seats on the tram which is not really my need or wish.