Sous le pont d’Avignon and other things

We are in the south of France, in Avignon in particular, which is why blogging has been absent.

Yesterday we visited the graves of John Stuart Mill and Harriet Taylor Mill. Mill’s grave is in simple white marble with “John Stuart Mill” engraved on the side. Searched around for Harriet’s and only after a while worked out that they are buried together, as I would have thought, but her tombstone sits above Mill’s and could only be read if I stood on my tiptoes. Every grave beside it was about ten feet high with religious symbolism a feature, unlike theirs which had none. But the most outrageous part was the little sign put at the foot of the gravestone in 1980 by the French which reads:

“En hommage a John Stuart Mill

“Defenseur des femmes”

I suppose he might have found that all right but seemed a bit thin as a descriptor to me. Mill died here in 1873 because Harriet died here in 1858 and he stayed close for the rest of his life. Must say, however, that the winter here has become a bit brutal for the likes of me. I no longer laugh at 2 degree weather with my Australian-thinned blood, especially with the mistral coming across any open space we enter. Particularly difficult on le pont d’Avignon where the wind almost carried us over the sides. Fascinating place with the fourteenth century papal palace the most outstanding feature. I wrote a first year university paper about the Avignon papacy which in many ways was my introduction to power politics.

An interview with Howard Bloom

At the link is an interview conducted by Grégoire Carnlorbe with Howard Bloom. I am meeting with Grégoire tomorrow, who had undertaken a similar interview with me on Say’s Law. In preparation for our meeting he has sent me the interview he did with Bloom which deals with the history of Islam and which has been published at Gatestone. Here is an excerpt:

They are rational and they are something more—they are idealists. They want to free us. They want to save you and me.

As they see it, you and I were made from a clot of blood by Allah, by God. We were given everything we have by Him. Since we are His creations, we will experience true justice and peace only if we live by His laws and are enlightened by His truths. What are those laws and truths? The ones that God himself gave to Mohammed in the seventh century. Islam believes it is out to save us in an even more profound way. If we are tricked into following false laws, believing in false gods, and sticking to what Osama bin Laden used to call false “opinions, orders [and] theories,” we will go to an unspeakably painful hell. Our earthly life is but a brief interlude, a brief gift, a brief test to see if we can follow God’s path. But hell and heaven are forever.

Islamic militants want to save you so you can spend the time that really matters, the time that lasts the longest, the time from your death to the Day of Judgement, in the luxurious upper rooms of paradise. Only if your eyes are opened to the legacy of Mohammed, only if you are persuaded to drop all other “opinions, orders, theories and religions” can Islam save you. What happens, according to them, if you stubbornly refuse Islam? What happens if you cannot be won over to the light? You must be wiped out. You must be kept from corrupting the minds of others and dragging them down to hell with you.

A very enlightening essay that is worth your time.

Kierkegaard and me

From a note I wrote to the head of a program at the university in Aarhus in Denmark where I am bringing a number of students who will be undertaking an intensive course.

Funnily, I have always had a special fondness for Søren Kierkegaard since we both have the same initials, but also in many ways the same philosophy. The economics I teach is built around the notion that life is lived forward but understood backwards. Same with a business. You build forward into the future, but only know where you are at when it has all been put in place. It is all uncertainty at every step of the way.

We are now in Avignon, the permanent resting place of my favourite economist, John Stuart Mill. I am now composing in my head an article on Mill, Kierkegaard and existential philosophy. Mill was not just a contemporary of Kierkegaard’s, but also in many ways someone with the same set of philosophical ideas, although in a different area of thought. Anyway, it keeps me occupied.

Send in the (economic) clowns

The social sciences are just opinion dressed up as evidence-based theory. From something just sent to me, although published in the middle of December: Reform the economic system now or the populists will do it: The interests of the financial sector and the economy at large are different.

Direct inflation targeting is common today, but was unknown before the 1990s. Medium-term fiscal policy targets are also a modern invention, as are independent fiscal councils. Behind these institutions and policies lie a theoretical foundation — new Keynesian macroeconomics. John Maynard Keynes himself would probably characterise its average proponent as “a defunct economist”.

The theory asserts three key points. One, that a low rate of inflation is consistent with full employment, so it is sufficient for a central bank to target a low rate of inflation. Two, that fiscal policy should not be used for economic fine-tuning but should follow medium-term stability targets. And three, that neither monetary nor fiscal policy make a difference in the long run.

But as he says, there is a problem:

While the case for a challenge of the macroeconomic policy doctrine is overwhelming, I doubt the western policy establishment will do it. As happened during the financial crisis, vested interests will intervene. The macroeconomists who designed the models are the gatekeepers and the beneficiaries of the system. They are the independent central bankers. They are running the independent fiscal councils. Some are finance ministers.

If economists cannot tell that Obama along with the rest of these mad spenders have left our economies a wreck, it must only be because they are so cossetted from any actual economic problems that they are impervious to just about anything. Real living standards for a large part of the population are falling – tried to buy a house lately on an average income? – but they not only cannot explain it, they cannot even see it.

A modern political dictionary

From MD in the comments to the previous post:

There are some new expressions we will see used frequently this year and we need to understand them:

fake news = news from non-leftist sources that give voice to the silent majority;

populism = a majority of the population rejecting the self-indulgent agenda the Left want to impose on everyone, by force if necessary;

there need to be checks and balances when the people get it wrong = we, the Left, will use the courts, international ‘law’, and the regulation-making power of the executive to force our agenda on an unwilling populace;

Australians are horrified at Trump’s victory (they actually said this on their ABC) = leftists are horrified that people are pushing back against their agenda;

Australia is the most successful multicultural society in the world (an oldie that makes regular appearances) = the Left don’t just want to vandalise our society; they want to rub our faces in it while they do it;

far-right party = a centrist party that promotes non-leftist mainstream policies;

Australia is a tolerant society = we are too afraid to express our views because of the threat of persecution by government agencies. Second, the leftist media not only will not give voice to the concerns of the community and will even go to the extreme of attempting to fabricate an alternative reality. Third, we have been cowed by government. We know we have no power and no rights so we just let them walk all over us;

This is an example of how democracy can fail = the people voted and we, the Left, did not like the result.