Open borders idiocy

If you would like some idea of why I will never count myself a libertarian, here is one of the most important. This is a newsletter from the CIS titled, Open the Borders.

March 16 is unofficially ‘Open Borders Day’, drawing attention to the moral and practical case for more movement of people across national borders. It refers to the presumption that people should be able to move freely – the burden of proof lies on those who favour restrictions.

Apart from the ever-present issue of asylum seeker and refugee policies, and stoushes over 457 visas, immigration policy largely flies under the radar. This a positive by-product of a relatively bipartisan consensus on immigration benefits, but also means creative thinking in this area is lacking.

There has been a largely unremarked shift in the government’s rhetoric. Michael Pezzullo, secretary of the Department of Immigration, Customs, and Border Protection, (the delineation of these three functions is indicative) has said mass migration is a mission “long accomplished”, describing the department as a “gateway”, and emphasising the border.

The Howard era approach – where a deterrence narrative for asylum seekers sat comfortably alongside a welcoming attitude to immigrants – appears to be going out of fashion.

Due to the budget pressures outlined in the Intergenerational Report, which can be ameliorated by higher levels of immigration, a substantial restriction in immigration policy is unlikely. But it’s also worth asking why, then, scant attention is being paid to it outside the government’s latest plan to crack down on 457 visas.

Given the government has had much success in negotiating freer movement of goods across borders, it could also be successful in negotiating freer movement of labour, particularly with countries such as the United Kingdom, Canada and United States, in a manner similar to the arrangement with New Zealand. The Mayor of London, Boris Johnson, has expressed interest in the idea.

The Productivity Commission has suggested changes to visa conditions to make it easier for live-in au pairs to stay with a family longer than six months, and another suggestion involves allowing Indonesian women to live and work in Australia as nannies, as a partial solution to the problems plaguing childcare.

These are the kind of innovations that could revitalise discussion around immigration policy. It shouldn’t continue to fly under the radar.

There is, as it happens, not a single good economic reason for opening our borders, with the positively worst one of all some kind of Keynesian demand-side stimulus idiocy. There are no other good non-economic reasons for open borders either. Here we find the CIS lining up with Obama on possibly the single most important issue the US is facing. Immigration should be selective and the immigrant should be assessed very carefully by the country to which application is being made. Showing up on the border and asking to be let in should ensure someone is put at the farthest end of the back of the queue. Immigration may yet sink the West beneath a tide of newly arrived migrants who have no marketable skills and care nothing at all for the value system of the West.

Goebbels in the modern world

I’m not entirely sure what’s wrong with using Goebbels as a metaphor for political lying. Goebbels is known for pointing out the value of the “big lie”, no one defends lying in politics, and Goebbels was the propaganda minister of one of the most sinister governments ever to find its way to power. As Andrew Bolt points out, those now acting horror-struck by such comparisons were quite happy to apply the phrase to others, and did so without the media going off the planet.

Let us therefore look at what Goebbels actually said:

“If you tell a lie big enough and keep repeating it, people will eventually come to believe it. The lie can be maintained only for such time as the State can shield the people from the political, economic and/or military consequences of the lie. It thus becomes vitally important for the State to use all of its powers to repress dissent, for the truth is the mortal enemy of the lie, and thus by extension, the truth is the greatest enemy of the State.”

Let me adjust this for the way things work in the modern world:

“If you tell a lie big enough and keep repeating it, people will eventually come to believe it. The lie can be maintained only for such time as the media can shield the people from the political, economic and/or military consequences of the lie. It thus becomes vitally important for the media to use all of its powers to repress dissent, for the truth is the mortal enemy of the lie, and thus by extension, the truth is the greatest enemy of political parties of the left.”

Take their ABC. No one is in the slightest doubt that the ABC will never willingly say anything that damages Labor, and will say anything it can get away with to damage the Coalition. This is universally known and is only denied pro forma by the ABC itself. The ABC is the propaganda unit of the Labor Party. It does everything it can to protect the Labor party from its own incompetence. And the ABC is far from the full extent of the problem. No one who reads a paper with care is unaware of the political biases of each of the writers. In some places you get balance and in others you get such imbalance that you no longer even bother.

As noted here in relation to the Ferguson Riots in the United States, it was the propagation of a series of lies across the media that caused a minor incident to lead to a major racial crisis in the United States which led to deaths and shootings of police officers as a direct result. With a touch of exaggeration at the end he writes: “Of course, if liberals weren’t willing to tell lies — and fools weren’t ready to believe lies — no Democrat could ever get elected.”

Media bias has deeply corrupted our political process. The cure I do not know, but the problem is manifest and continues to cause great harm.

Ted Cruz on climate change

You know, he did this really well. I will have to pay more attention, not least because he was born in Canada. It’s a shame that politics in the US has to go through this kind of process but that is how it is. This was from the report at Hot Air:

Cruz’s response was clever insofar as it undermined the canard to which the left’s climate alarmists cling: That they are wholly rational and data-driven, and their opponents refuse to accept consensus scientific opinion in the parochial service of their political values. Cruz noted that, for 17 years, satellite data has demonstrated that there has been no appreciable warming trend whereas climate models continue to predict catastrophic warming in the near-term. Cruz implied that it was safer to trust empiricism rather than the climate models that have yielded erroneous predictions for decades.

“So, you trust satellites more than computers?” Meyers asked, pivoting back to a joke. Cruz followed suit, and the conversation veered back toward a humorous direction.

This was a great moment for Cruz and for conservatism generally.

I’ve written on multiple occasions on the fact that public opinion data shows that the obsession over climate change is a fad primarily limited to the left. Moreover, it has become an article of faith so central to the progressive identity that the left would compel its candidates and elected leaders to declare that global warming is a more pressing threat to life and liberty than even irredentist foreign regimes or Islamist terrorist organizations. That is an opinion so wildly out of step with the public that Republicans are virtually guaranteed to benefit from their opponents’ myopia.

This clip showed that this left-leaning audience, which was fully primed and ready to cheer for yet another sermon on climate change, was disappointed when they discovered that there were cogent counterarguments that had the capacity to dispel their faith. Of course, no semi-religious conviction dies easy and moments like these are sure to be repeated in the coming months. For conservatives, that might be the best news they’ve heard since, well, last night.

A pragmatic conservatism within a capitalist economy

What we have at the link are Top 12 Most Libertarian Quotes by Barack Obama. It’s put up by Reason magazine which is a libertarian organisation. The quotes are from Obama, lying as usual. But the interesting part for me is that for half of what Obama said, I wouldn’t have agreed with his statements either given the context in which they were placed. Libertarian philosophy is about as far from reality as Marxism but from an anarchist set of presumptions.

We need governments and war will find you. A pragmatic conservatism within a capitalist economy armed to the teeth is all that I can think of as the way forward in this messy world of ours. That is not the values projected by these quotes from Obama, nor are we better off given the way that Obama ended up having lied about what he said.

The Israeli election

There were two sets of comments I found most clarifying. That Obama is an enemy of everything that is good I now take it as given. John Hinderaker at Powerline has written a post on Will Obama punish Israel for re-electing Netanyahu? in which we find the following:

The administration’s critique goes on and on, as you will see if you follow the link. The bottom line is that we now have, in the United States, an administration that is friendly to the Islamic extremists in Iran who consider us to be the “Great Satan,” who hang homosexuals from cranes, who torture and kill those who want democracy, who have ICBMs and eagerly seek nuclear weapons with which to attack us and our allies. All of that is fine with the Obama administration, apparently. But the administration is bitterly hostile to the only actual democracy in the Middle East–the one place in the region where women in burkas can vote.

There are no values on the left, only tactics. Not even hypocritical, they just want the pleasures and personal wealth that come from running things. To the extent they care about anything, they care about other people succeeding by the application of bourgeois values in their own lives. There is such hatred infused in everything they do that it must be the most miserable experience to be who they are. They never achieve a single positive thing they say they are trying to do. But their promises are taken up time and again by others many of whom prefer to vote to ratify their inner misery. They have no genuine expectation that things will get better. We must protect ourselves from these people, but pay no attention to their high-minded words. They are filled with hatreds and envy. Nothing will satisfy their nihilism because there is nothing they seek other than the harm of others.

The other comment I found very insightful was written by someone who seems to have wished the socialists to have won. It is more a strategic overview from the left side of the Israeli political spectrum, but seems to make clear what someone such as myself, living on the other side of the world, cannot so easily see. The article is After electoral trouncing, what future for the Israeli left?. Read it through, but this added quite a bit to my understanding of how Israelis look at the world and why Netanyahu won.

Why did turnout rise so dramatically? Simple: the majority of the Israeli electorate continues to distrust the left’s judgment. It is a trust deficit rooted in a more general distrust of Palestinian intentions, of the Obama White House and other touchstones of left-wing policy. In hindsight, it may be one of the bitter ironies of this campaign that Labor’s own slogan, “It’s us or him,” may have done as much to guarantee Netanyahu victory as anything Netanyahu may have done. . . .

It is true that Netanyahu explicitly “fear-mongered,” and that this won him his steep lead on Tuesday. But Netanyahu’s international critics fundamentally misunderstand his audience, his electorate, and so deeply misconstrue what exactly he was “fear-mongering” about.

Netanyahu’s critics insist that he fear-mongered about Iran and the Palestinians. He did not – because he doesn’t have to. The Israeli electorate has long ago written off Palestinian politicians as untrustworthy and unable to deliver peace. And it is Iran, not Netanyahu, that has convinced nearly all Israelis from all parts of the political spectrum that Iran is a very real danger to Israel.

All Netanyahu had to do was to warn, at times in blatantly racist terms, that the left and Arab voters were “turning out in droves.” His fear-mongering was not on the substance of the disagreement with the left – the electorate already mistrusts the left’s judgment on these issues – but simply to warn that the left might win. That alone spiked the Likud vote, even in the cold late-evening hours of Election Day.

The assumption behind the “fear-mongering” accusation is that Netanyahu is the reason Israelis are distrustful of peace initiatives or Iran deals. It is a convenient conceit, suggesting that if one could get rid of Netanyahu the problem would be solved, but it is entirely wrong. The White House’s or European Union’s policy feuds with Netanyahu are not actually with Netanyahu himself, but with the mainstream Israeli electorate that responded so forcefully on Tuesday when they were finally convinced that their country might soon be forced into dangerous new concessions or compromises in a precarious Middle East.

Obama hates Israel. Well so do others. The election was a judgement by Israelis on how to deal with the world they live in, that includes the vicious hostility of the American President. Who knows what the future will bring, but this was, in my view anyway, the least worst answer where there are no really good ones.

AND ANOTHER TAKE ON THE ELECTION: Here is a different view by Meyrav Wurmser who seems more closely tied to the Likud and even the religious side of the Israeli constituency. First this, which I had not known:

The majority of the religious Zionist camp, however, spoke of continuing the partnership with the state but under different terms. They believed that it was time for the religious Zionists, who until then had treated the authorities of the secular Zionist state with great reverence and admiration, to begin demanding leadership positions in government. As one of the leaders of the religious Zionist camp described it to me during an interview shortly after the disengagement, they no longer wanted to be the guy who checks if the kosher rules are kept in the restaurant cabin of the Zionist train. They now wanted to be the driver of the train. They would no longer play a humble second fiddle in the secular state’s orchestra but would choose the music and conduct. That was the only sure way for them to prevent further disengagements.

The decade that has passed since the disengagement has seen the settler movement working relentlessly toward this goal. Within a few years, they have become the primary foundation of the IDF’s officer corps. Their children volunteered in disproportionate numbers in all the elite units and became top pilots, paratroopers, and commandos serving on the front line. As a result, they also suffered a disproportionate number of casualties in the military. Gradually, the religious Zionist community and its skullcap-wearing youth replaced the secular youth of the kibbutzim as the core of Israel’s defense forces. The religious Zionist camp won much admiration and sympathy among large segments of the Israeli public, which now regarded it as the unwavering embodiment of Zionist principles.

But this really worries me. The left seems to be the same everywhere, but in most places it is not quite as suicidal as it would be in Israel. Here is how the article ends:

Ironically, as the settler movement engaged in soul-searching and spent the last decade reinventing itself in ways that Israel’s mainstream center would tolerate and perhaps even admire, the Left is moving in the opposite direction. Instead of asking what went wrong and looking to find a strategy for winning back the Israeli people, most of the commentators on the left in the past 24 hours have retreated into bitterness and elitist condescension toward the Israeli people. The most popular Facebook page today in Israel is a leftist attempt to punish Israel’s south, which voted heavily for Likud. Referring to Israelis, Alona Kimhi, a popular author on the left, wrote: “Every people has the leadership it deserves. Long live stupidity, evil and false consciousness. Drink some cyanide, . . . Neanderthals.” And Gideon Levi of Haaretz wrote that Israel should hold another election, to elect not a new leader but a different people. Instead of asking why they lost touch with the Israeli people, the Left is washing its hands of them, which is hardly an effective strategy for winning future elections.

I don’t get it. I just don’t get it. Do they think they live in New York? What can they possibly be thinking that I can’t see myself? I just don’t get it at all.

It’s more than just a matter of words

I wrote this the other day but didn’t push the “publish” button. But with Andrew Bolt having put up a post today on The West attacked: killers to the right, ferals to the left, which begins with the sentence, “Islamists on the Right, anti-capitalists on the Left”, I will just have to buy in. The rest of this was written on Tuesday.

There are no two people in politics I agree with more consistently than Andrew Bolt and Peter Costello, so if I bring up one of Andrew Bolt’s posts in which both feature, it must be understood that I don’t disagree with a single point they make, only with the terms they use. Andrew’s post is titled, The Left now sounds just like the Islamist Right, in which Peter is quoted as saying:

Australia is one of the most successful, open, prosperous, accepting societies that the world has ever known. Being born here is one of the best things that could ever happen in a person’s life. That is worth explaining as part of immunising the young against the false political claims of extremists.

Andrew began the post with this where I will begin myself:

One of the most disturbing developments in public debates has been the Left giving cover to Islamists of the far Right.

There is, I must insist, no such thing as “Islamists of the far Right”. The right-left divide in politics is between those who value individual rights above collective rights and those who do not. The only person who ever correctly thought of Hitler as to his right politically was Joseph Stalin who introduced this notion into our political direction finder. To think of racists and extreme nationalists as part of the right is merely to defame those of us who see ourselves on the right, far or otherwise. It is we members of the right properly understood who almost alone have been willing to take the fight up to Nazis, fascists, communists and Islamists and have been able to do so without missing an ideological beat. To describe Islamists as “far right” wrongly aligns people such as ourselves with people such as themselves, and introduces a confusion of terms since the right-left divide then becomes less clear cut than it ought to be. No one on the right is ever described by those on the left as anything other than “far” right. To be on the right should be seen as a badge of honour.

Same with the word “conservative” who are people, again like ourselves, who find the open and tolerant society in which we live one we would like to see preserved, and therefore are very careful about the nature of change, and are never in any great hurry to see things radically altered. I am at one with Edmund Burke in believing in “the general bank and capital of nations and of ages”* as the great repository of common sense and social morality. It is being worn away as the left has continued its march through the institutions, but it has a powerful hold even still.

And then there is the quote from Peter, where he wrote, “the false political claims of extremists”. The word “extremists” is commonly used about Islamists. But calling Islamists “extremists” makes it seem that these views are well beyond some kind of norm, a thousand miles from the political centre. And so they are, if we restrict the frame of reference for other people’s political morality to our own view of things as found in our own culture, whose traditions travel back in time through to the British Isles and the values that have developed as part of our Judeo-Christian heritage. These are the great bequest we have inherited and we must do everything we can to defend this history from the ignorance of the fanatics in our midst. To call our enemies “extreme” is to misread how they think of themselves. They are perhaps on the more aggressive side of their own value set, but they seem to be far from “extreme” within the communities in which they live. The extremists in such communities are more likely to be the people who agree with us, the ones who would like to share in our own cultural tradition and make common cause with us. Even living here in a Western nation, it is still not easy for them, as the life of Ayaan Hirsi Ali has shown. The proper word to describe Islamists is “barbarians”. If the left chooses to side with them, that is what they are as well.

____________

*”You see, Sir, that in this enlightened age I am bold enough to confess, that we are generally men of untaught feelings; that instead of casting away all our old prejudices, we cherish them to a very considerable degree, and, to take more shame to ourselves, we cherish them because they are prejudices; and the longer they have lasted, and the more generally they have prevailed, the more we cherish them. We are afraid to put men to live and trade each on his own private stock of reason; because we suspect that this stock in each man is small, and that the individuals would do better to avail themselves of the general bank and capital of nations and of ages.” From Edmund Burke, Reflections on the Revolution in France, p 145.

Art Laffer in Australia

At the end of Art Laffer’s presentation at the IPA tonight, John Roskam said there may never have been a presentation as good as the one we had just heard. And if I have misquoted John, let me apologise but whatever it was that John did say, I have never heard a presentation as good as the one I heard tonight. Lunching with Dick Chaney and Don Rumsfeld must have been the most fun group anyone has ever been part of. What a bunch they must have been [and for evidence, see the video above]!

Naturally, I think all of this because Professor Laffer said only things I could agree with instantly. And he said one thing in particular that I could not have agreed with more, and if you see what he is saying, you have to appreciate just how badly our economies have been managed. And what he said was this: “The Great Recession was caused by the stimulus package.” Imagine, my friends, what that means, not just about economic policy, but about economic theory, if that is true.

He then gave his six-point plan, not just for economic recovery but for maintaining strong rates of growth ever after:

  • introduce a low-rate broad-based flat tax
  • bring in genuine spending restraint
  • base monetary policy on a sound-money imperative
  • ensure free trade is the basis for international trade
  • keep regulation of industry to an absolute minimum
  • leave the market to itself to solve the problems businesses find themselves in.

And then at the end of the evening, there was one question that stood out only because it is has an answer that is still not easy for everyone to understand in our days of low grade macroeconomic knowledge: “Why”, he was asked, “didn’t the stimulus work?” His answer: “if you want production, you must reward production. It’s not consumption that does it, it’s production”. Seems clear enough to me, although, I fear, not to those who do not see the point.

And let me finally thank the ACCI for having had the good sense to bring Arthur Laffer to Australia.

Islamists are not on the “far right” and they are not “extremists”

There are no two people in politics I agree with more consistently than Andrew Bolt and Peter Costello, so if I bring up one of Andrew Bolt’s posts in which both feature, it must be understood that I don’t disagree with a single point they make, only with the terms they use. Andrew’s post is titled, The Left now sounds just like the Islamist Right, in which Peter is quoted as saying:

Australia is one of the most successful, open, prosperous, accepting societies that the world has ever known. Being born here is one of the best things that could ever happen in a person’s life. That is worth explaining as part of immunising the young against the false political claims of extremists.

Andrew began the post with this where I will begin myself:

One of the most disturbing developments in public debates has been the Left giving cover to Islamists of the far Right.

There is, I must insist, no such thing as “Islamists of the far Right”. The right-left divide in politics is between those who value individual rights above collective rights and those who do not. The only person who ever correctly thought of Hitler as to his right politically was Joseph Stalin who introduced this notion into our political direction finder. To think of racists and extreme nationalists as part of the right is merely to defame those of us who see ourselves on the right, far or otherwise. It is we members of the right properly understood who almost alone have been willing to take the fight up to Nazis, fascists, communists and Islamists and have been able to do so without missing an ideological beat. To describe Islamists as “far right” wrongly aligns people such as ourselves with people such as themselves, and introduces a confusion of terms since the right-left divide then becomes less clear cut than it ought to be. No one on the right is ever described by those on the left as anything other than “far” right. To be on the right should be seen as a badge of honour.

Same with the word “conservative” who are people, again like ourselves, who find the open and tolerant society in which we live one we would like to see preserved, and therefore are very careful about the nature of change, and are never in any great hurry to see things radically altered. I am at one with Edmund Burke in believing in “the general bank and capital of nations and of ages”* as the great repository of common sense and social morality. It is being worn away as the left has continued its march through the institutions, but it has a powerful hold even still.

And then there is the quote from Peter, where he wrote, “the false political claims of extremists”. The word “extremists” is commonly used about Islamists. But calling Islamists “extremists” makes it seem that these views are well beyond some kind of norm, a thousand miles from the political centre. And so they are, if we restrict the moral compass we use to judge other people’s political morality to our own view of things as found in our own culture, whose traditions travel back in time through to the British Isles and the values that have developed as part of our Judeo-Christian heritage. These are the great bequest of our cultural traditions and we must do everything we can to defend this history from the ignorance of the fanatics in our midst. To call our enemies “extreme” is to misread how they think of themselves. They are perhaps on the more aggressive side of their own value set, but they seem to be far from “extreme” within the communities in which they live. The extremists in such communities are more likely to be the people who agree with us, the ones who would like to share in our own cultural tradition and make common cause with us. Even living here in a Western nation, it is still not easy for them, as the life of Ayaan Hirsi Ali has shown. The proper word to describe Islamists is “barbarians”. If the left chooses to side with them, that is what they are as well.

____________

*”You see, Sir, that in this enlightened age I am bold enough to confess, that we are generally men of untaught feelings; that instead of casting away all our old prejudices, we cherish them to a very considerable degree, and, to take more shame to ourselves, we cherish them because they are prejudices; and the longer they have lasted, and the more generally they have prevailed, the more we cherish them. We are afraid to put men to live and trade each on his own private stock of reason; because we suspect that this stock in each man is small, and that the individuals would do better to avail themselves of the general bank and capital of nations and of ages.” From Edmund Burke, Reflections on the Revolution in France, p 145.