The photo is from The Powerhouse Museum which I took this afternoon where they are having an exhibition on protest. And it was in the museum cafe that I read Maurice Newman’s article on Malcolm Turnbull’s agile nation must avoid politics of envy. The article is about the kinds of thing that people in the second half of their lives are prone to understand, which are why the kinds of things they may have believed in the first half are so stupidly wrong. As he writes:
Why then, in this postmodern world, when we know that free enterprise has so spectacularly raised living standards and prolonged life for all, do we demonise it as uncaring, unfair and outdated?
Free market capitalism, like nature, may favour the resilient, the ambitious and the fleet of foot, but rather than celebrate self-interest and see wealth creation as a positive contribution to all society, we are conditioned by the Left, from school days on, to believe that social goals and the collectivist vision are more important than private choices; that without government intervention, most will be left behind.
This is our world. A top-down social-democratic state where elites are patronised, competition is controlled, where private initiative is stifled, free speech is abridged and where the electorate is increasingly state dependent. Here, big government colludes with big labour and big business to socialise losses at taxpayer expense.
Precious productive capital is wasted on school halls, pink batts, the National Broadband Network, futile subsidies and ordinary political aggrandisement. Loose fiscal and monetary policies give the rich relatively risk-free profits from speculative assets, while winner-take-all returns see a new breed of innovators and disrupters building tax- sheltered fortunes.
The media are filled with people who are the least likely to understand any of it but are most likely in a position to influence the rest of the community about the supposed evils of the market system. For those with few skills of an entrepreneurial nature, making their fortune as critics of the only society that has ever created wealth and freedom may give them a great sense of self-fulfilment and se;f-importance, but there are many societies that have been laid very low when people just like these have taken power. See Venezuela for a recent example.

