Someone I am on a five-way chat with about Covid has just written:

Looks like vaccines won’t get us out of this mess.

To which I have replied:

And exactly what mess is it that we are in? Covid is just a pretext for doing all kinds of things that the left has had in mind for quite a long time. Every politician who has had a conservative bent has tried to walk away from this entire episode, no masks, no vaccines, no lockdowns, but between the pressures from the left – which include every major media organisation in the world with no exception – and the terror stricken populations everywhere, who in spite of all the evidence believe they will die within the week unless the most stringent approach is taken to dealing with this covid – we are being pushed farther and farther towards a series of stricter measures that will, if their plans work out, leave our Western civilisation looking like it’s being managed by the CCP. Only a handful in public places have seen through the political manoeuvering but everywhere, even on “the right” we take the Chinese Flu seriously without any real evidence that it is all that lethal. I find Gerard’s posts interesting because virtually every one of them underscores and emphasises that we are no more in danger from Covid than the people of Salem were in danger of witchcraft.

 

Not that you cannot die from Covid; but you are very very unlikely to. It is now no more than a bad cold, specially if you keep Ivermectin in the house with a plentiful supply of zinc.

 

Hope to see you all eventually.

Canberra ordered the entire Australian Capital Territory (ACT), home to over 431,000 people, into total lockdown Thursday for seven days to contain four new cases of the Chinese coronavirus, the Australian Broadcasting Corporation (ABC) reported.

Inserting a word like ‘only’ before the number of coronavirus deaths has become a mark of callousness in this sentimental age. Yet the coronavirus death toll in Australia demands to be put into perspective given the draconian restrictions to economic and social life now in force.

There have been around 30 deaths in Australia since cases began to rise at the start of July. In Britain, around 2,000 people died of Covid-19 in that same period, but Britons have not been incarcerated in their own homes and the army is not manning border checkpoints between Surrey and Kent.

The meek acceptance of some of the harshest lockdowns in the world in the land of Crocodile Dundee cries out for an explanation. Why do the Brits have the courage to wander around freely after recording 188,000 positive tests in a week? Why aren’t they being kept at home for their own safety? Why aren’t their movements controlled by a list of regulations 27 pages long, as they are in Melbourne after a mere 50 locally acquired cases were discovered in the same period? Why is it okay for Brits to stand maskless to order two pints of lager and a packet of crisps when the picnic police are fining people in Sydney a thousand bucks for the crime of eating a sandwich in the park?

Since the odds of having caught the virus in Australia so far is tiny, as are the chances of it killing healthy people under the age of 70, one would have thought Australians would have collectively told the public-health nags to pull their bloody heads in. Not so. Many people want them to go harder. The premier of New South Wales, Gladys Berejiklian, for instance, is constantly badgered at her press conferences for being too soft, for not locking down harder and sooner, and for not extending the indoor mask rule to everywhere outside the home.

The simple explanation is that Australians are behaving this way because most are scared witless. The July edition of Ipsos’s regular report, What Worries the World, found that Australians fret about Covid more than people in 25 of the 28 countries surveyed.

Australia’s good fortune in controlling the spread of earlier Covid-19 variants is rapidly becoming a curse with the arrival of the far more infectious Delta variant. One reason for its early success was the prompt closure of external borders and a dogged commitment to keep them that way. The number of passengers on inbound international flights has been restricted for 16 months, making it devilishly difficult for Australian citizens to come home, let alone for others to visit. The compulsory-detention rule used to apply only to those arriving without a visa. In a grim irony, today everyone is arrested the moment they step off the plane, frog-marched on to a bus by armed police, driven to a quarantine hotel with a police motorcycle escort and forbidden from stepping out of their room for a fortnight. In the spirit of the Magna Carta, no one is exempt. As I write, our 28th prime minister is incarcerated in a 4.5 star tourist hotel that has seen better days following his return from official duties in London and India.

In addition to lockable borders and first-class universal healthcare, Australia possesses a greater strength that has, regretfully, been largely untapped: a tolerant, liberal democracy where the rules are willingly obeyed by consent, not coercion. Australia’s strong social fabric and spirit of volunteerism – usually manifested in networks of community institutions like surf life-saving clubs, ‘flying doctors’ and rural fire brigades – has not been called on to help.

Instead, the instruments of public-health compliance are the police, supplemented by the army, and so-called ‘authorised officers’ – petty officials with extraordinary powers who can order you to stand in line, or board a bus, and can even compel you to enter a hotel room where your alcohol consumption will be monitored and restricted for the next 14 days.

There must have been a saner, more reasonable approach we could have adopted – one that wasn’t built on the nutty idea that Australia and New Zealand could eliminate the coronavirus altogether, and then use magical powers to keep it out. Reason, however, has been an ineffective weapon in responding to the many public-policy absurdities that have perplexed us since coronavirus entered our lives. Policy is largely being driven by the heart, not the head. Our response to the pandemic is sentimental, and the predominant emotion is fear. Combine that with the modern culture of safetyism and you end up with a real conundrum. How can we come out from under the blanket knowing there is a risk that someone might get sick and die? How can we ensure we’re safe against every known danger, let alone those we might not even know about? Every granny’s life is sacred after all.

 

The deification of chief government health officers, who have risen from obscurity to become minor celebrities, has been one of the biggest mistakes so far. It has allowed politicians to outsource responsibility and avoid doing a key part of their job, which is to decide the proper balance between competing policy imperatives and to test their judgement in parliament. Instead, the authority of parliament and a thousand years of history that lies behind it has been usurped by ‘The Science’. It is an odd kind of ‘science’ that denies us the right to dispute its findings, that ignores discordant evidence, that remains rigid in the face of new facts, that keeps its data close to its chest and that cancels dissenting voices. In other words, it is not science at all. It is a form of superstition.

It is as if the world has been gripped by a kind of trembling disease, an epidemic of twitching like the one that swept through European schools in the late 19th century. We are fighting not one, but two pandemics, as Niall Ferguson observes in Doom: The Politics of Catastrophe. There is a contagion of the body and a contagion of the mind, spreading with equal rapidity on two social networks, one physical and one virtual. Coronavirus is an unwelcome visitor to be sure, but the severity of the measures and the costs incurred – both financial and human – can hardly be said to be proportionate to the risk anymore.

With hindsight, the die was cast early last year by the extravagant modelling that wildly overstated the deadliness of what we then called the novel coronavirus. The fear that escaped from the Imperial College laboratory back then has proved resistant to new evidence. The political class was infected all at once by the early, extravagant assumptions, and the media were using their licence to exaggerate still further – because that’s what the media do.

Fear has been amplified in a feedback loop, circling back to the public where it has become entrenched, altering judgements of reality. In early June, when this year’s death toll in Australia was precisely one, a survey asked people to mark on a sliding scale the number of people who they thought had died. The average response was 256.