The most interesting fact I learned from the video is that Peterson is writing the introduction to 50th anniversary edition of Solzhenitsyn’s Gulag Archipelago. Perfect person to introduce this masterpiece on tyranny and resistance to actual oppression – not the fake oppression of “the patriarchy” – to a new generation.
As for the discussion overall, JP shows a depth the other two cannot match. He thinks the left is driven by resentment, but he lets them talk their own points although has plenty to say himself. And as he says at the start about our snowflake generation, with their trigger warnings and enforced psychological protections: “You could not invent a more counterproductive mental-health movement if you set out to design it.” Confronting what you fear takes practice and with practice comes bravery. Sounds right to me. The rest is from JP’s notes. Trying to work out how this overprotectiveness has arisen. Maybe siblings make people resilient. And the fact of older parents may make a difference.
Published on 19 Sep 2018The Coddling of the American Mind on Amazon: https://amzn.to/2QJ20MQConsider this book as a gift for your local school board member, teacher or principal. The more educational professionals become aware of the issues it presents, and the dangers of our current hyper-protective preoccupations, the better the chances we’ll change course. I spoke with Greg Lukianoff and Jonathan Haidt September 18, 2018 about their new book, The Coddling of the American Mind — a treatise on the counterproductive but increasingly predominant “safety culture” of trigger warnings, safe spaces and microaggression sensitivity. We discussed the psychological and sociological factors that underlie this philosophy of fragility, over-protection and offense, considering the contribution of older parents, fewer siblings, the strange interaction of postmodern philosophy and Marxism on campuses, and the widespread use of social media by young people. We focused on the increasing proclivity of those teaching in the social sciences and humanities to characterize Western culture as patriarchal and oppressive; producing, as a secondary consequence, a pervasive and all-encompassing victim/victimizer narrative (and producing that partly for the purposes of justifying that characterization). We considered what steps might be taken, personally and socially, to produce an alternate culture of resilience, responsibility, strength and courage.